"OH LORD, IT'S HARD TO BE HUMBLE"

Proverbs 25:6-7; Luke 14:1, 7-14


Posted November 18, 1999

Dr. Arthur G. Ferry, Jr., Pastor


    "O Lord, it's hard to be humble," sang Mac Davis some time back, "When you're perfect in every way...." He hit a responsive chord with many of us. We all want to be recognized as somebody special. Nothing is more human than that.

    Former House Speaker "Tip" O'Neill told a story about "Blameless Jake" Bloom of Boston--who fed 3 generations of Irish, Jews & Italians on credit in his small variety store. In appreciation, his friends & neighbors sent him to London for a fling. Inspired, Jake came home, slimmed down, capped his teeth, bought a hair piece & hit Miami Beach. He met a beautiful blonde & just then, was struck by a bolt of lightning & died.

    "God," Jake complained when he reached the Pearly Gates, "In the twilight of my years, I just wanted to have a little fun."

    "Oh, it's you Jake," said God. "I'm sorry I didn't recognize you."

    We all want to be recognized as somebody special. Even Jesus' disciples argued about who would sit on his right hand & who would sit on his left. It was a reflection of how badly they misjudged the nature of his kingdom when they bickered over who would be first. Perhaps that is why Jesus told them this parable: "When someone invites you to a wedding feast, do not sit down in the best place. Someone more important than you may have been invited. Then your host would have to come & say to you, `Let him have this place.' Then with embarrassment you would have to move to the lowest place. Instead, when first arriving, go sit in the lowest place so that your host will come to you & say, `Come on up, my friend, to a better place.' This obviously will bring you honor before the other guests." Then Jesus adds, "For everyone who makes himself great will be humbled, & everyone who humbles himself will be made great." It is interesting to note that Jesus, who was a devoted student of the Old Testament, took his example from a similar teaching in the Book of Proverbs.

    "Everyone who humbles himself will be made great...."

    Most of us are familiar with Benjamin Franklin's effort to attain moral perfection by his own bootstraps. He drew up a list of 12 virtues which he thought embodied the essential traits of a good life. His program was to focus his mind on one virtue each week, keeping track of each daily violation. Thus he went through the list, thinking that since his conscience told him what was right & what was wrong, he could attain the good & avoid the bad.

    One day he showed his list to an old Quaker friend, who gently informed him that he had omitted the virtue of humility. Franklin added it at once. His list then read as follows: temperance, silence, order, resolution, frugality, industry, sincerity, justice, moderation, cleanliness, tranquility, chastity, humility.

    Franklin, like so many other people, put humility last on his list of virtues. Jesus put it first in his Beatitudes, just as Christian theology would later put pride as the first & most deadly of the sins.

    Most of us would not think of pride as a sin but rather as simply a character defect. "Conceit," someone has said, "is what makes a little squirt think he is a fountain of knowledge."

    Or as someone else was described: "He honestly believes that if he had never been born, there would be people asking, "Why not?" We normally do not think of pride as a sin.

    With a few minutes thought, however, I believe that we can see why true humility is essential to authentic Christian faith.

    In the first place, it is humility that makes us teachable. Conceit builds a wall around our brains. Do you think that George Washington Carver could have found hundreds of uses of the peanut & the sweet potato if he had not humbled himself before them that they might teach him all of their inner secrets? All knowledge begins with humility.

    Zig Zigler tells that during World War II the government, for some reason, had a project under way to artificially reproduce seawater. The research was being done at the Massachusetts Institute of Technology. The scientists were confident they could solve the problem. They worked long & hard & finally one day the shouts of "Eureka!" or whatever scientists shout when they've had a breakthrough, came forth from the laboratory. They had placed natural sea water & man-made sea water under the microscope & they were identical in every way. Then one of the older scientists suggested one final test before they pronounced the project complete. Confidently the other scientists pointed out that the tests were concluded & there was no time to waste. The older scientist insisted, however, since the final test would delay the results no more than 24 hours.

    The final test was simplicity itself. A barrel of natural sea water & a barrel of laboratory sea water were placed side by side. Several fish were placed in the natural sea water & they swam around quite happily (I'm assuming that fish are happy). Then the scientists placed the fish in the man-made sea water & (I'll bet you can finish the story, can't you?) almost immediately the fish gave signs of discomfort & distress. Shortly thereafter they were dead.*

    Suppose they hadn't made that final simple test?

    Intellectual arrogance is the mortal enemy of scientific endeavor. An absolute humility is essential to the person who is seeking the truth in science.

    So it is with the person who is seeking truth about spiritual things. Jesus said that "lest ye become as little children, ye cannot enter the kingdom of God." On another occasion he told Nicodemus that Nicodemus would need to go back to his mother's womb & be born all over again if the kingdom was to be a reality in his life. I wonder if it might not make a real difference for many of us if we believed each Sunday morning when we came to this church that there was still more about faith that we needed to learn. Many of us shut our minds years ago to any new truths about God. No wonder we do not come with eagerness and expectation. We need to become as little children. True humility makes us teachable.

    Humility is also essential to right relationships with our neighbors. A little girl once wrote a poem about her garbage man that hit the nail right on the head:

    We have the nicest garbageman,
    He empties out our garbage can;
    He's just as nice as he can be,
    He always stops and talks with me;
    My mother doesn't like his smell,
    But then, she doesn't know him well.

It is false pride that builds walls between people--

that keeps us from getting to know each other well & keeps us from valuing one another more. Now we must be careful at this point. There is an unhealthy form of humility that is as destructive as pride.

Lois Breiner describes this type of humility when she wrote: "The Bible never says that a humble person is someone whose life-long ambition is to be a doormat. Yet some Christians think that to be humble means they must let everyone walk on them. The words `Step on me, step on me,' seem etched across their foreheads."

False humility can make us walk with our eyes fixed to the ground missing the beauty of the world & causing us to neglect a world of opportunities.

It is said that the great composer Franz Schubert lived in the same city as Beethoven and often met him on the street--but never had the nerve to speak to him.

A negative self-image may make us appear to be humble, but it is actually the most deadly form of self-centeredness. Humility allows us to take ourselves lightly. Remember, that is why G.K. Chesterton said that angels can fly--they take themselves so lightly. Or perhaps it would help if we simply remember rule No. 4. You don't know what Rule No. 4 is? Someone saw a sign on a great man's wall. The sign said: "Remember Rule No. 4." He asked the great man what Rule No. 4 was. The great man answered, "Don't take yourself so seriously." The man asked, "What are the other three rules? The great man answered, "There aren't any other rules."

C.S. Lewis once put it this way: "Do not imagine that if you met a really humble man he will be what most people call 'humble' nowadays: he will not be a sort of greasy, smarmy person who is always telling you that he is a nobody. Probably all you will think about is that he seemed a cheerful, intelligent person who took a real interest in what YOU said to HIM."

That is the mark of a truly humble man--he really is interested in others. That makes sense, doesn't it? If he has a healthy sense of self-worth, he will not feel he has to prove himself to you, so he will not brag. If he has a healthy sense of your worth, then he will want to get to know you. If a humble person is teachable, he is also reachable.

The proud only look into mirrors. The humble look through windows. Many of our school children know the ancient myth of Narcissus. Echo, a nymph, was a favorite of the gods. She was in love with Narcissus. He rejected her love, though. She was so wounded by his rejection that she faded away until only her beautiful voice remained. The gods, angered by Narcissus' coldness & Echo's death, caused Narcissus to fall hopelessly in love with his own image mirrored in a spring until he too died & was changed into a flower that bears his name.

There are many who are captivated by their own image. They do not care about others. They have mirrors where windows ought to be. Imagine the tragedy when the spiritually proud go to win others to Christ. How can you win someone to Christ whom you cannot even see? As someone has said, "People don't care how much you know, until they know how much you care." Humility is essential to right relationships with others.

Humility is essential also to a right relationship with God. There is a beautiful paragraph in Dostoevsky's CRIME & PUNISHMENT that goes like this: "Then Christ will say to us, `Come you as well, come drunkards, come weaklings, come forth ye children of shame....'

And he will say to us, `Ye are swine, made in the Image of the Beast & with his mark, but come ye also.' And the wise men & those of understanding will say: `O lord, why do you receive these men?' And He will say, `This is why I receive them, O ye of understanding, that not one of them believed himself to be worthy of this.' And he will hold out his hands to us & we shall fall down before him...& we shall weep...& we shall understand all things! Then we shall understand all things! ....Lord thy kingdom come."

It is significant that when Jesus gave this lesson in humility, he coupled it with another:

"When you give a lunch or a dinner, do not invite your friends or your brothers or your relatives or your rich neighbors--for they will invite you back, & in this way you will be paid back for what you did. When you give a feast, invite the poor, the crippled, the lame, & the blind, & you will be blessed, because they are not able to pay you back. God will repay you on the day the good people rise from death." (Good News Bible)

My friend, you cannot appreciate the good news of the Gospel of Jesus Christ until you see that at God's feast you & I are the poor, the crippled, the lame and the blind. The reason many of us do not experience God's presence in our lives is that basically we have convinced ourselves that we can get along without Him--that we are self-sufficient--that we can make it on our own. We cannot identify with the least and the lowly. That is why Jesus said that they will enter heaven before we do. We are not conscious of our need. We are not conscious of our weakness or our mortality. Thus, it is pride that keeps us --as it kept many in Jesus day--from entering the kingdom of God.

True humility makes us teachable & it makes us reachable to our neighbor & to God.

"The true way to be humble," said Phillips Brooks, "is not to stoop until you are smaller than yourself, but to stand at your real height against some higher nature that will show you what the real smallness of your greatness is!"

It is hard to be proud in the presence of Jesus. By his grace we can become teachable & reachable. He can help us discover the true meaning of humility.





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